Seseo, ceceo and distinction…or why Spaniards “lisp” and Latin Americans do not

One of the questions frequently posed by students of Spanish concerns the so-called “lisp” that can be heard from most, if not all, Spaniards when speaking Spanish: Why do Spaniards “lisp” (and some seemingly more than others) while Latin American Spanish speakers do not?

There are three important concepts that must be understood in order to answer this question: seseo, ceceo, and distinction.

“Seseo” (pronounced “seseo” in both standard Castilian and Latin American pronunciations) is the word used to describe the pronunciation of the letter “s” in all positions, the letter “z” in all positions, and the letter “c” before “e” or “i” (aka as the “soft” c) as a voiceless alveolar fricative. This variant is standard in Latin America and can be found in the Canary Islands, as well as in some parts of Andalusia.

“Ceceo” (pronounced /seseo/ in Latin American Spanish and /θeθeo/ in Castilian Spanish) is the word used to describe the pronunciation of the letter “s” in all positions, the letter “z” in all positions, and the letter “c” before “e” or “i” (aka as the “soft” c) as a voiceless corono-dentoalveolar groove sibilant. Though this sound lacks an official symbol in the International Phonetic Alphabet, it is usually represented by either [] or [θṣ]. This sound is unique to certain areas of Andalusia.

Andalucía ceceo and seseo

Modern distribution of seseo, ceceo and distinction in Andalusia.

Finally, “distinction” is the maintenance of the phonemic contrast – the differentiation in the pronunciation – between the letter “s” in all positions (pronounced as either an apico-alveolar retracted fricative (chiefly northern or central Spain) or lamino-alveolar retracted fricative (remaining areas)) – and the letters “z” in all positions and “c” before “e” or “i” (aka as the “soft” c) as a voiceless interdental fricative. This pronunciation is considered standard Castilian Spanish and is the basis for Spanish orthography.

The answer to our question of why Spaniards lisp and Latin Americans do not is tied closely to the history of Spain’s exploration of Latin America.

At the start of the century that saw Columbus reach America, Spanish had eight different sibilant phonemes. By the sixteenth century, they gradually began to merge and eventually simplified into three, two (the third was the sound represented by the letters “j” or “g” before “e” or “i”, and is not relevant here) of which corresponded to the letters “s” in all positions, the letter “z” in all positions, and the letter “c” before “e” or “i”. This simplification was not consistent throughout the Peninsula, and the process that took place in Andalusia and in the Canary Islands gave rise to new sibilant and non-sibilant sounds that were exclusive to those areas that eventually resulted in the phenomena of “seseo” and “ceceo”. It was the speakers of the former that made up the larger part of sailors and emigrants to the new lands, bringing with them the seseo-based linguistic variants that would form the foundation for the Latin American variants of Spanish, in particular coastal variants.

At the same time, a different phenomenon was taking place in Andalusia: ceceo. In many parts – particularly the south and west – the two phonemes /θ/ and /s/ merged, creating the sound [] ([θṣ]), which is close, but not identical to the standard Castilian [θ]. While often considered a marker of low socio-economic status, speakers may show sociolinguistic variation, switching between ceceo and distinction due to sociolinguistic pressure in certain settings, using, e.g., ceceo among family and friends and distinction in professional or public settings.

 

Everyday Lunfardo Expressions Used in Buenos Aires

Much has been said and discussed about lunfardo: its origins, the way it has been introduced in some of the most popular tango songs sang by porteños in Buenos Aires…This has led many people to think that lunfardo is a dialect that is not currently used when this is actually not the case. There are many popular expressions used in everyday conversations whose origin can be found in this dialect.

en-lunfardo-rivero

Below are some of these expressions and their meanings. Next time you visit Buenos Aires, you can also use them as you meet porteños:

“No le llega el agua al tanque”

This lunfardo expression is very much used to describe somebody who cannot think clearly or who has some problems understanding even simple concepts. It’s a polite way of calling somebody a fool or stupid.

“Arrastrar el ala”

This is an expression that describes a situation in which somebody, generally a man, is in love with a woman and does everything he can to call her attention and seduce her so that she sets her eyes on him and decides to date him. This expression is taken from the natural world, as male birds drag their wings on the floor when they are interested in mating with a female bird.

“Lo atamos con alambre”

This is probably one of the most popular lunfardo expressions used nowadays in Buenos Aires. It is used to describe those difficult situations that are solved in a careless way, just to get rid of the problem without investing the appropriate time, money and resources to give a right and definite solution to the problem. It is understood that the provided solution will only last for a limited period of time.

“Bajar un cambio”

This lunfardo expression is told to somebody who needs to slow down a bit either because he’s extremely enthusiastic about something or because he is overly nervous. This metaphoric expression comes from the automotive world as it is also applied to drivers when they need to slow down.

“Le faltan algunos jugadores”

This is a metaphoric expression used to describe somebody who seems to be insane either because he says or does things that are strange to normal people. It is a subtle way of calling somebody crazy.

“Hablar hasta por los codos”

This is a funny expression used popularly to depict somebody who loves speaking and who’s always saying something. She speaks so much that words seem to come out not only out of her mouth but out of her elbows as well.

“Hacerse la mosquita muerta”

This expression is used to describe somebody who has done something wrong and acts like the most innocent person in the planet.

What about the expressions below? Would you guess what they mean?

  • ¡Ni a palos!
  • Mala leche
  • Me pica el bagre
  • Tirar los galgos
  • Tomalo con soda
  • Hacerse la rata
  • Estoy seco
  • Pegar un tubazo

 

Cancha and Canchero – just what do they mean?

Argentina is a country which has been influenced by the castilla language of the first Spanish colonialists and the indigenous languages spoken by the native Indians – a mixture of Quichua, Guaraní and Mapuche, depending on the region of the country you might happen to be referring to.

The rich mixture of violently opposed heritages, combined with the development of lunfardo in Buenos Aires during the late 19th century, has gradually over time turned Argentine Spanish (or Castellano, as Argentines dub it) into a very particular form of Spanish with an incredible range of words and phrases such as “cancha” and “canchero.”

Cancha

While in most Spanish-speaking countries “cancha” is used to refer to a football pitch or other kind of delineated area marked out for the purposes of a sports match, it can also be used in a number of other contexts.

Cancha

Cancha

In Argentina, the term “cancha” comes from a combination of the Quichua and Spanish languages and it was first referred to the idea of a football pitch or sporting arena thanks to a popular sport that the native Indians in Argentina used to play – a sport very similar in style to the team game, Chueca, that Spanish colonialists in the country were fond of playing.

The “cancha” for this game was rectangular in shape and either lined by a series of rocks or simply delineated by creating markings on the ground. Each team player was armed with a long stick, similar in style to that of a hockey stick, and the object of the game was to try and knock the ball out of the delineated area.

Chueca game

However, “cancha” can also be used in Argentina to refer to someone who has lots of experience or lots of freedom in which to do something. Someone who has lots of “cancha” in an area, is very experienced in that area.

Canchero

Whereas the word “cancha” is used in other Spanish-speaking countries, “Canchero” is a word particular to Argentina and developed during the late 19th century as part of Buenos Aires’ lunfardo.

The word “canchero” is used to refer to someone who needs to stand out in front of the crowd by using words or vocabulary and by performing actions which will cause attention and make people take notice. For example, instead of asking if you want to go for a coffee (café in Spanish), a “canchero” might ask you to join him for a “feca” – which is the lunfardo play on words for café.

Everything that the “canchero” does is to seem important in the eyes of others and to draw attention to his words and actions from others. He is pedantic and rather condescending at times too.

“Canchero” originated from the Quichua-Spanish word “cancha,” referring to someone who “has cancha” or a person who is “canchero” and who, if we turn it into its verb form, likes to “cancherear,” which describes the actions of a person who tries to show-off or make a display in order to be able to control and dominate the situation at hand.

“Agarrate Catalina”: What does it mean and where does it come from?

“Agarrate, Catalina,” is another widely-used, Argentine lunfardo expression, probably dating back to the 1940s and the story of a young circus artist called, Catalina.

 The legend describes the young Catalina as one of the youngest members of a family of trapeze artists in a circus which used to frequent the Porteño neighborhoods of Buenos Aires during the 1940s. As legend would have it, Catalina lost her mother, grandmother and great-grandmother all to fatal trapeze accidents when she was very young. Despite her family’s tragic history, Catalina continued to work in the same field, following the family tradition as a trapeze artist in the neighborhood of San Telmo.

Owing to the tragic events of her family’s history, whenever she stepped out in front of the public to perform, she was met with taunt after taunt to the tune of, “Agarrate bien, Catalina,” which in English literally translates to “Hold on tight, Catalina.” As time went on, the phrase used by many Argentines today, was gradually shortened to, “Agarrate, Catalina.”

The phrase is used in Argentina today to give warning to someone who’s about to launch themselves into a situation which probably won’t be easy and might not even turn out well in the end. The phrase is used as a warning to those who are attempting to follow a dangerous path, which will probably lead them into real troubles. The idea is to send a signal for that person to be alert and ready for the difficult times which await them ahead.

Sadly, as the story goes, Catalina also died during one of her circus functions when she was only 25 years old. Ironically, however, she didn’t die from a trapeze accident. She was, as legend would have us believe, hit directly in the chest by the cannonball man as he was propelled from the cannon and into the arena of the central tent.

If “Agarrate, Catalina” didn’t originate from the story of Catalina and her trapeze-artist family, it may have originated from the pre-race behavior of a popular jockey named, Leguizamo. Leguizamo used to ride above a female horse called, Catalina. Supposedly, before every race, he would mount Catalina and then just before the gunshot was fired, he would lean forward and whisper in his horse’s ear, “Agarrate, Catalina,” hoping that this would help him focus his horse and to win the race.

Photo: Exequiela Goldini

Beyond the mere lunfardo use of the phrase, “Agarrate Catalina” is now known, within a number of countries across the world, as the title of the Uruguayan Murga group of the same name. “Agarrate Catalina” was formed in April 2001 and has since that time continued relentlessly to sing and perform in many different countries, sharing its Uruguayan expressions and traditions with as many different cultures and audiences as possible.

The artistic director, Yamandú Cardozo and his brother, Tabaré Cardozo, have been in charge of the artistic direction of “Agarrate Catalina” since the very beginning. Their work is also deeply set in a range of social ideas and commentaries which pertain to the needs and concerns of Latin American communities in general. These ideas have included The Community, Common People, Civilization and The Journey.

Lunfardo favorites: what Argentine women just love to say!

Argentine Spanish, or “Castellano,” differs to the more “neutral” forms of Spanish, found in Bolivia or Perú for example, in that it incorporates a distinctive kind of verb conjugation in the second person singular. It’s also crammed to the brim with phrases taken from “Lunfardo;” a dialect developed by working class Porteños (natives to Buenos Aires) so that they could communicate with each other without the police, and those from richer neighbourhoods, being able to understand.

Many Lunfardo phrases are still used in Buenos Aires today in everyday situations. They continue to form part of the city’s culture, but what phrases are really popular and who tends to use them? A few Argentine women share their favorite Lunfardo expressions of all time…

“La mina que lo amuró”

Put forward by: Renée Martinez, 32, Salta

The verb “amurar” actually means “to tack,” but when placed in the context of this Lunfardo phrase the translation changes completely. “La mina que lo amuró,” means, “The girl who left him.” Did Eduardo Arolas dedicate some of his works to the girl who left him, perhaps? The idea that Arolas pays tribute to “la mina que lo amuró” is debated within a post on Malena Tango. An individual who is “amurado” is, in literal terms, completely isolated from society by prison walls. However, when using the Lunfardo term in a metaphorical sense, someone who is “amurado” is completely head-over-heels in love with another and therefore, “an isolated prisoner of his or her emotions.”

“¡Me pegué un jabón!”

Shared by: Yamila Rosales, 27, Buenos Aires

Even though this phrase when literally translated means, “I hit myself with a bar of soap” (we would need to add the preposition con to the phrase), the Lunfardo expression transmits one of fear and is used when you want to say, “It gave me a terrible fright!” The origins of the expression, and how soap somehow began to be associated with fear, is unclear.

“Si te gusta el durazno, bancate la pelusa.”

Sent to us by: Dafne Schilling, 26, Córdoba

The Lunfardo meaning behind the word “durazno” (which literally translated is “peach” in English) relates to the idea of toughening up or doing something which is difficult. The complete phrase is something relatively similar to “She wants to have her cake and eat it,” in English. It’s a Lunfardo expression used to describe someone who likes doing what they’re doing, but doesn’t really like having to deal with the consequences or the “tough” aspect which is the result of the good stuff that they’re enjoying.

“¡Le dio una biaba!”

Shared by: Marina Manopella, 36, Buenos Aires

“Biaba” is the Lunfardo expression for “golpiza,” which means “to hit someone really hard.” The term is probably of Italian descent and there’s little difference between the “biaba” of 100 years ago and the way in which many young thieves today enter a shop, shouting, hitting and threatening those around them, sometimes even firing a gun and killing someone, without even really knowing why it is they do what they do. “Biaba” is a particularly strong word, with heavy connotations.  “Darse la biaba” means “to dye your hair” and it is usually used for men who cover their grey hair. It also means “to take drugs“.

“Me río de Janeiro,”

Selected by: Kiki Chiesa, 34, Buenos Aires

“Me río de Janeiro!” is a Lunfardo expression which might be used to replace the more straightforward Spanish phrase, “me importa un bledo” or “me parece ridículo.” When translated, it’s best to think of the phrase, “Don’t make me laugh!” used in a sarcastic tone by someone who really finds what has been said to them very “un-funny.” The speaker shows little respect and gives very little credit to the person they speak to when they toss out the phrase, “Me río de Janeiro!” The cute factor about the expression is that it’s also a beautiful play on words with the major Brazilian city, Río de Janeiro.

“Ratero oportunista”

Contributed by: Daniela Almirón, 23, Buenos Aires

“Ratero” is a Lunfardo term for “thief,” but the phrase “Ratero oportunista” isn’t one which has to be used literally to refer to a thief. Literally translated to describe a “thieving opportunist,” the phrase is perfect to metaphorically describe someone who is out for all they can get, irrespective of whether or not they ever actually steal something.

”Cana”

Put forward by: Vicky Chiappe, 31, Buenos Aires

Cana,” which comes from the French word “canne,” is a term that was predominantly used in prisons to describe a policeman’s truncheon. However, there was a time when “cana” was used to mean “police” and then, further on down the line, to indicate or refer to any kind of authority figure.

“Laburo”

Sent to us by: Gabriela Villagra, 37, Buenos Aires

“Laburo” is a Lunfardo word used, in its most basic form, to replace the term “trabajo” meaning “job” or “work.” However, the verb “laburar” can also mean to work hard enough to convince someone of something. For example, “laburar una mina” is a Lunfardo expression which means to “use all possible arguments available to win-over or pick-up a girl.”

“Fe-ca”… café… “Ye-ca”… calle…

Shared by: Mauge Rebuffi, 33, Salta

One particular characteristic of the Lunfardo dialect is the inversion of Spanish words. For example “café” becomes “feca” and “calle” (pronounced “caye”) becomes “yeca.” This simple inversion was one of the easiest ways in which people from the lower classes could disguise their conversations when talking close by to those that they wanted to hide information from.

“Iza de queruza la merluza.”

Contributed by: Alberto, from Lanus in Buenos Aires (honorary male invited to take part…friend of Mauge Rebuffi above)

“Iza de queruza,” is a Lunfardo expression which translates to “Listen up…we’ll do it on the quiet” and “merluza” is a word associated with “drugs.” The phrase is the perfect example of the kind of subjects that the Lunfardo dialect was specially invented to hide.

“¡No seas chanta!”

Natalia Fraga, 32, La Pampa

“¡No seas chanta!” is a Lunfardo phrase you might use when calling someone a liar or when accusing them of scamming you in some way. It can be used playfully to taunt someone or used more aggressively, depending on the tone of voice which accompanies it.

Ñoqui in Argentina is more than just an Italian meal

Ñoquis might be a popular Italian dish in Argentina, particularly in Buenos Aires, but its meaning goes a lot deeper than Italian gastronomy. In Argentine lunfardo, ñoquis is the word used to refer to someone who doesn’t work, but who still manages to claim a salary at the end of the month.

 

noqui-lunfardo

 

The lunfardo expression became a well-used phrase in Argentine during the 1970s and relates directly to a group of corrupt, Argentine, civil servants who, it was eventually revealed, had been continuing to claim their paychecks at the end of the month without actually having done any work.

When Mauricio Macri was first appointed Mayor of Buenos Aires in 2011, one of the first administrative decisions that his government saw through was to sack 2400 public employees in the city of Buenos Aires. Macri and his government claimed that the 2400 public employees forced out of employment were all “ñoquis” – that they had been continuing to receive their salaries at the end of the month without ever having showed up to do the jobs they were being paid for. Macri’s decision generated a huge conflict between his government and the city unions. Many strikes by public service employees were also organized as a result.

As well as being a popular lunfardo expression, eating ñoquis on the 29th of every month is a long-standing tradition in Argentina. The tradition dates back to the early 20th century when Italian immigrants in Argentina didn’t get paid until the end of the month. Food was normally very scarce by the 29th and ñoquis, made from just potato and flour, is full of starch and was one of the best ways for these Italian families to feed everyone on a budget.

The ñoquis eating tradition on the 29th of every month also relates to the notion of good luck, fortune and wealth. It’s customary to put money underneath each plate before eating to encourage wealth and prosperity in the future.

The Country with the Best Spanish

In the numerous Spanish-speaking countries throughout the world, the language varies greatly from one country to another. Because the Spanish language reaches so many different peoples and cultures, it is not surprising that it takes on many different forms. So, which one is the best? Is the Spanish in one country really better than that in another? Well, yes and no. Perhaps it isn’t fair to generalize but that is what we do when we want to get a general idea of how things are.

So, apologies aside, it is often considered that Colombia has the “best” Spanish. It is said that the Spanish spoken in Colombia has a very “neutral” accent. However, that can be a matter of opinion. One might say that just as the Mexican accent is Mexican, the Colombian accent is Colombian. It may be a matter of opinion which accent is “neutral” or “better.” Although the Colombian accent, as well as the Colombian Spanish, is considered by many to be the “best” and “most pure,” it depends on who you ask.

One reason Colombian Spanish is considered to be the most pure, is because, compared to other Spanish-speaking countries, it has little influence from other countries or languages. In places like Puerto Rico and Belize, where both English and Spanish are spoken, there is often an overlapping of the languages and as such, the Spanish has been somewhat altered. Mexico’s proximity to the United States as well as the presence of American and Canadian tourists has allowed many English words to creep in. Take for example the verb “check,” meaning to verify. Not long ago, this would have translated to verificar but somehow the term has become widely known as checar. Argentina has a history of European immigration, which has influenced its Spanish. Because Italian and Spanish are quite similar, it is only natural that the Italian presence has influenced the Spanish of Argentina. Again, it is a question of who you ask because some may say that some of the best Spanish in the world is in Mexico or Argentina.

Spain has a very distinct Spanish. Some people like it and others do not. It is true the Spanish in Spain is quite different from that spoken in most of Latin America. Not only is the Spanish (from Spain) accent distinct from other Spanish, but they also make use of vosotros. Although Spain’s Spanish is different and may sound a bit strange to some Latin Americans, Spain is, after all, the birthplace of the language. So some may say that they should set the rules for what is correct.

Perhaps the most important points to consider are the particular individual who is speaking the language and the context in which he or she is speaking. If you go to a poor area of Colombia where many of the people do not have access to education, it is very unlikely that you will hear a high level of Spanish. However, if you attend a business meeting in Puerto Rico or the Dominican Republic, you most likely will hear Spanish correctly spoken.

Perhaps we should develop our own opinion on where the best Spanish is spoken and which “kind” of Spanish we prefer. To do so, it is important to have many experiences with Spanish speakers from a wide variety of backgrounds and nationalities. In the meantime, if you are trying to improve your Spanish, rather than worrying about where the best Spanish is, just start using it as much as you can.

Foreign Languages in the US: Spanish on the Rise

According to information collected during the last US Census, it is definitely a good idea for schools, libraries, clubs, public offices and business organizations to make sure they share information with their public and clients not only in English but also in a foreign language, especially in Spanish and Chinese.

The number of US residents who speak Spanish at home has experienced a stunning increase: it jumped from 11 million in 1980 to nearly 38 million in 2011. In other words, almost two-thirds of the nearly 61 million who speak a language other than English at home are Spanish speakers.

Surprisingly enough, analysts state the proficiency in English is not in danger. Over the last eight years, more Spanish speakers say that they speak English “less than very well”, which is not only a sign of confidence but an indicator that their speaking a foreign language at home does not interfere with their command of the English language.

A state where the bilingual speaking community is noticeable is definitely California: 54% of the over 18 million people aged 5 or more living in metropolitan Los Angeles speak other language (mainly Spanish) besides English.

With such a high number of Spanish speaking people, the US ranks fifth amongst the Spanish speaking countries of the world. It is behind Mexico (117 million), Spain (47.2 million), Colombia (47 million) and Argentina (41 million).

What about other foreign languages?

After Spanish, Chinese followed by a very distant margin: it is spoken by almost 3 million people. Other languages whose use at home has increased significantly are: Vietnamese, Persian, Russian, Korean, Armenian and Tagalog.

Interactive Map Showing Languages Spoken in US

 

 

 

Lunfardo: What does “bondi” mean?

Argentine Spanish is strewn with words and colorful phrases from Lunfardo, a rich vocabulary born on the streets of Buenos Aires in the second half of the 19th century. Now considered a fixture of the Spanish language in Argentina (especially in and around Buenos Aires) and Uruguay, linguists cite the use of Lunfardo as a defining characteristic of the Rioplatense dialect.

A bondi in Buenos Aires, early 40s

“This bondi can’t take longer!” “This bondi leaves me three blocks away from my house”, “The frequency of this bondi is disastrous!” These and other similar phrases in Spanish are frequently heard in Argentina, especially in the city of Buenos Aires. Any tourist can hear them in everyday conversations but, what does bondi mean? What are all these people talking about?

Bondi is the lunfardo term for the city bus or “colectivo” and it is still widely used in the River Plate area. Let’s explore its etymological origin.

Bondi and its Brazilian Origin

According to many language experts, bondi is a derivation from a Brazilian word born in the city of Sao Paulo at the beginning of the 20th Century. At that time, the tramways of the city were owned by English companies and, therefore, the price of the ticket was preceded by the word bond. Brazilians understood that the term bond meant tramway and extended its meaning to all the public transport. In Portuguese, many words that end with a consonant add the sound “i”, in this case represented by the adding the letter “e” at the end of the word. Italian immigrants took the word bonde to Montevideo and Buenos Aires, where the word was adopted as bondi.

Bondi and the Shape of the Bus

There is another theory that states that the word bondi is, in fact, a diminutive of the word albóndiga (meat ball), after which the urban buses in Buenos Aires were named because they were much smaller than what they are nowadays and roundish in shape.

 

“Wasap” and “Wasapear”: New Additions to the Spanish Language

Languages are living creatures. They are not static; they grow, change and adapt to the current times thus adopting new words that express their speakers’ reality and discarding others that are not useful any longer. Over the last years, most of the changes that languages have experienced are influenced or triggered by the massive use of technology, the Internet and social networks and the impact they have on our every day life.

Spanish is not different from any other language and is also in constant change. In fact, two new words have been recently added to it: “wasap” and “wasapear”, the noun that refers to the free message sent via mobile phone from the application WhatsApp and its derived verb to refer to the action of exchanging messages via WhatsApp.

According to Fundéu, it is also correct to write “guasap” and “guasapear” although it is more appropriate to use the “w” versions of the words in order to respect their commercial origin.

Thus, “wasap” and “wasapear” have been added to the Spanish dictionary together with “tuitear”, in reference to the action of sending messages via Twitter and “tuit” to speak about the message sent through Twitter.